A Background Interview Featuring the Origin Story of How I Discovered Skepticism

I am so grateful for the opportunities that have arisen through my work with skeptical activism. Since the start of this blog, I have found and joined a local Skeptics in the Pub meetup group and took part in the establishment and founding of a non-profit educational organization, the Phoenix Area Skeptics Society (PASS). For the most part, it is quite rare to find people doing things they are passionate about with intentions of receiving praise or recognition for them. The work is the reward. However, sometimes positive attention and the constructive criticism from peers can have a profound impact on validating efforts. So, I was proud to take part in this interview with the deputy editor of the Skeptical Inquirer, research fellow at the Committee for Skeptical Inquiry, and the go to scientific paranormal investigator Benjamin Radford. He is author or co-author of six books and over a thousand articles on skepticism, critical thinking, and science literacy. Topics that he covers include urban legends, the paranormal, and media literacy. The newest book from Mr. Radford is titled, The Martians Have Landed: A History of Media Panics and Hoaxes. Amongst all of this great work educating the public, he also finds the time to be a columnist for Discovery News and LiveScience.com.

Seeing my name and this blog under the Center for Inquiry banner displays to me a respect for Native American beliefs that rarely get acknowledged. The voices from the First Nations of people in America got just a bit louder.

You can follow the link to the entry on the CFI website by clicking in the text or by going here.    

This interview originally appeared in the Skeptical Briefs newsletter, Volume 21.3, Fall 2011, which featured a longer version. 

Guest Spot on Freethoughtify

It is not too often that I focus on writing articles which include my own personal perspective. I have made a great effort to look at the subjects that I post on here with the most objective eye as possible by utilizing all of the critical thinking, scientific, and skeptical skills that I have learned through both my formal and personal education. When it comes to Native American culture and beliefs I want to show ultimate respect by depicting them, not as I view them, but as closely to how they were depicted by those tribes practicing them. In most cases, my point of view is not relevant to those types of historical and cultural accounts, so it doesn't get included and is normally weeded out. However, there are those rare occasions in which I do get an opportunity to speak from a frame of reference that reflects my way of looking at and interpreting the world. Well, I present to you one of those special opportunities that I was more than grateful to have in this post titled Native Atheist that I did as a guest blogger for Freethoughtify, "an atypical secular" blog site.       

"While I still feel like an outsider amongst my family, friends, and ethnic group like a minority amongst minorities, I am still more than grateful to have found my way to reason and scientific thinking. Now, I feel that sense of awe and wonder that I was always looking for in acknowledging that I belong to something greater than me called the Universe. I found my humanism and a different spiritual view for my ever-present love for life in understanding the way the world really appears to be." (Nez 2013)

References:

Nez, Noah. 2013. Native Atheist. Freethoughtify. Can be accessed online at: http://freethoughtify.com/native-atheist/.

         

An Artist Rises

As many of you might already kind of know, I am a bit of a social activist. But, not everyone is privy to the information that I am also an artist. Writing has allowed me to exercise some of the creative energy that I have been storing away since becoming involved in other efforts. There was a few things that I felt compelled, almost obligated, to tackle first. Such as, writing about things that are not being reflected in society or our American culture that I strongly felt should be. The biggest example being, the importance of utilizing science to help us to better determine our policies and decisions for the future. Not just for Native Americans, but for all people and all circles of life. However, there are some things, like emotions and experiences, that cannot quite be put into words to adequately encapsulate a situation in its' entirety. This is where art can be of great assistance.     

Wisdom from the Origins Conference

"End of the world" scenarios are common to cultures around the globe. There are many commonalities found throughout the various groups of people on Earth. Sometimes that can include symbols that resemble each other, or in other cases, similar stories and beliefs. Quite often, it is the fundamental misunderstanding of Native American religions that shows its' ugly little head in our current American culture and manifests itself in society as an attempt to "bridge the gap" between how they view Native beliefs to be and the patterns that they see in the world. One example of such profound misrepresentation and misuse of "The Power" and Native Americans' cultural myths and stories appears in a special engagement called the Wisdom from the Origins Conference*. 

*This article originally appeared in Volume 22.3 of the Skeptical Briefs 2012 Fall edition.

 

 

 

I have written a few articles for the Skeptical Briefs ranging in subjects from cryptozoology (the study of hidden animals) to witchcraft. I try to offer a more critical look that is often not found as another resource for those interested in putting together a more accurate representation of what Native American beliefs actually depict. Some topics covered include; Navajo Skinwalkers, Native American Legends, and the New Age Mysticism that shows up around Native American Spirituality.

Navajo Skinwalkers

"There is little documented information about the details of “witchcraft” among the Navajo—or Diné, as they call themselves. What is relatively well known is their term “Skinwalker,” or “yee naaldlooshii,” which means, “with it, he goes on all fours.” This is a reference to the special ability to transform into a four-legged animal. While there are many self-published books and websites that offer some insight into this world of Navajo witchcraft, much of the information is obscure and does not provide any sort of real account for how these stories and their details came into being." (Nez 2012)

I have written a few articles for the Skeptical Briefs ranging in subjects from cryptozoology (the study of hidden animals) to witchcraft. I try to offer a more critical look that is often not found as another resource for those interested in putting together a more accurate representation of what the evidence suggests and what Native American beliefs actually depict. The excerpt presented above was based from the full article that originally appeared in Volume 22.1 of the Skeptical Briefs 2012 spring edition, which is now available over on the CSI website simply titled, Skinwalkers.


Not only does CSI offer a network of people interested in seeing paranormal investigations (or anything considered to be "fringe" ) using science appropriately, but it also publishes an official journal, Skeptical Inquirer magazine. The list of founding members of CSI includes some rather well known scientists, academics, and science writers such as Carl Sagan, Isaac Asimov, Philip Klass, Paul Kurtz, Ray Hyman, James Randi, and Martin Gardner. If you needed another reason to join, CSI also offers the Skeptical Briefs, a special newsletter with articles featuring regular columnists and different skeptical groups from around the world, exclusively to its' *Associate Members. Those at CSI have graciously made some past articles available online, not just from the Skeptical Inquirer magazine, but the Skeptical Briefs newsletter as well!